This week we see the beginning
of kingship in Israel. You can read 1
Samuel 8:4-20, 11:14-15 here. A quick
history of Israel: After God brought the Israelites out of slavery in
Egypt, they went to the “promised land.” They set up their own society there, but
unlike the other nations of the area (including the ones that the Israelites
went to war with for this land), the Israelites did not have a human king.
Their “king” was God. This was great in theory, but in practice it was much
more difficult. The book of Judges chronicles the pattern that emerged: things
would get worse and worse until God raised a judge (read: governor) to lead
Israel. Then things would generally go along all right until the judge died.
And the cycle would start again. Samuel, who we met last week, was the final
judge.
In this week’s reading, the people of Israel know that
Samuel is getting older, and they want him to appoint a king. After all, all
the other nations have kings. And the judge system has been pretty unreliable
and inconsistent. So Samuel prays about it (good call), and God says, “Yeah,
yeah, it’s fine, they’re always rejecting me. But tell them what a king will
do.” Samuel proceeds to list all the ways that a king will exploit the
Israelites. Their response? “No! but we are determined to have a king over us,
so that we also may be like other
nations, and that our king may govern
us and go out before us and fight
our battles.” (“Go out before us” is another way of saying “fight our
battles.”) Over the next few chapters, Samuel finds and anoints Saul as
Israel’s first king.
I think the Israelites’ reasoning is interesting. They want to be like everyone else. They
want someone to make decisions for them. They want someone to fight their
battles.
What do I do so that
I can be like everyone else? I clean. I put on make-up. I arrive on time. I
write a blog. But what’s wrong with being like everyone else? Everyone else
seems to be much more together than I am. Everyone else seems to have their
life in line better. Everyone else seems to know what they’re doing.
But that’s the
problem. Because I’m sure you’re all thinking, “Wait, I don’t have it together.
She must not be talking about me.” But I am
talking about you, because that’s how you all look to me. None of us know how
un-together another person feels, and a wise person once told me: Don’t compare your insides to someone
else’s outsides. Just because someone seems
to me to have it all figured out, that doesn’t mean that’s how that person
experiences his or her life. It’s not fair to compare like that. With the
Israelites, God knew that the kingship systems that seemed ideal were in fact flawed, just like any other system. The
Israelites were comparing their insides to the other nations’ outsides.
What about having someone else make decisions? There are
definitely times that this would be amazing. And there are even times when we
encourage this in church: turn it over to God, let God decide, listen to where
God is calling you. These things are all good. But one of the greatest gifts that God gives us is the gift of free
will. If we give that up entirely, we’re not doing God or anyone else any
favors. God wants to help guide us, yes, but God also wants us to think for
ourselves. That’s why God gave us these giant amazing brains. God does not ask us to give up our free
will, only to use it in ways that bring more love into the world.
Finally, the Israelites want someone to fight their battles.
In a time when they had just kicked out several other nations from the land
that they were now occupying, this was a very real concern. There were battles
to be fought.
This part is hard for me to deal with for a couple of
reasons. First, I’m not really sure that they should have been fighting these
battles at all. The Israelites were basically invaders – one theologian
compares the Israelite takeover of Canaan, and the associated slaughter, with the European takeover of the United States
and the killing of Native Americans. Not good. Second, even if I try to interpret
this metaphorically and imagine spiritual battles – with the devil, with
procrastination, with social injustice – I’m
really not sure that battle is the
best way to think of those things.
In our baptismal vows, we promise “to resist evil and injustice
in whatever forms they present themselves.” Resistance seems to be more in
line with Jesus’ command to turn the other cheek. Martin Luther King, Jr. resisted evil and injustice. Gandhi resisted evil and injustice. Jesus resisted evil and injustice. They all
lost the “battles.” But their
resistance continued even then. Maybe
the best kind of resistance holds within it the willingness to lose a battle.
The kingship thing ended up working out all right for the
Israelites for a little while, before it divided the nation completely. Whether
it was good for them to have a king or not, though, their reasoning for wanting
a king has not gone away. I still want someone to make me like everyone else,
to make decisions for me, to fight my battles. But when I let those things happen, I’m giving up my identity, my free
will, and one of the best forms of resistance around. Today, I pray for God
to help me to take the responsibility that you have given me. Lord, hear my
prayer.
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